Tradition
Every
evening when I receive my care, part of my routine is to have pressure relief,
I get this by being hoisted in my insitu sling up in the air. I call it hanging
and I stay there for twenty minutes each day. I started being hoisted in
December 2017 and it was during these pressure relieving sessions that I really
started to get to know more about my carers. People’s culture and heritage has
always fascinated me, I suppose it stems way back to my scouting days and being
part of two World Scout Jamborees.
Recently
two of the carers have left my current care company and me being me asked if we
could stay in touch, as a result we have had a fascinating conversation about
traditional Namibian and Nigerian weddings. I am sure I can not be the only one
interested, so I thought I would write a blog and share everything I’ve learnt.
There is so much to talk about I have decided to split it into two separate
blogs. So here is the first one which is all about a traditional Namibian
wedding. I feel as though I could take part in Mastermind with my specialist
subject as Namibian weddings.
So here goes:
Firstly the groom will tell his
Uncle, Mother or Father (who ever he is comfortable with) that he has a woman
that he has been seeing and would like to marry her (Okuye kuyakisa
omuriro- direct translation ‘to come and
make fire’- that's the first duty of a married
women in the village).
His elders/parents will arrange between themselves, who
will go to ask her parents for her hand in marriage on behalf of the groom (the
bride is not involved only her elder/parents). In most cases the bride will not
know that the groom had sent his parents to her parents, she will only know
once her parents tell her. This process is done over three different meetings
and can take anything from a few months or up to three years depending on how
strict the bride's family are. The
first meeting is called Ozondjamba which directly translates to a little gossip,
this can be held anywhere with the brides family but most likely to be at the
brides uncles house.
The
second meeting is the official one where the grooms family goes to the main home
of the brides family in the village. When the grooms family approach the gate into
the village they start crawling on their hands and knees until they reach the
brides elders house. Once at the house they will greet the family and tell them
who they are there for.
If the family agree to give their daughter away, at the third meeting the brides family will say the date of the wedding and the Lobola amount (Money and Cattle) is told. Normally his parents will agree an amount close to 20 US Dollars as a way of opening negotiations between the two families. Later on the two families sit for the official negotiations, (Known as Lobola negotiations, which is similar to a dowry) and the bride price is agreed upon. The bride price is a fee that his family prepares and presents to her family on the wedding day as gratitude for giving them the bride. It normally includes two cows and money of around 200 US Dollars depending on the families wealth. After these negotiations the two are now officially engaged.
The woman’s family will
then sit down among themselves to plan and set a date for the wedding day. A
male family member (usually the father) will volunteer or be chosen to take
care of the wedding and the bride. They will be sponsoring the wedding
including the bride's outfits. Later on her family tells his family the date
they've agreed upon.
A Namibian wedding takes
three days from Friday to Sunday. On the last Wednesday before the wedding weekend the groom and some of his
family will camp in tents behind the bride's homestead at the village. This is
done partly because if the groom is late on the day of the wedding the agreed Lobola
price is increased.
On the Friday (the first day of the wedding weekend) all the groom's family and
friends will camp behind the bride's homestead far away from the bride's family
and friends who also camp.
The groom and bride are not allowed to meet during
the whole weekend until the Sunday morning when the bride will be officially
given as a wife. However the groom will sometimes see the bride during the
early hours just after midnight on Friday and Saturday. He is not supposed to
be seen by the bride's family/friends so he sneaks in and out whilst everyone
is asleep and hopes that nobody has seen him before the sun comes up! On Friday afternoon after everyone has arrived the grooms family/elders (excluding
the groom) will be called by the brides family to pay the Lobola and put the
wedding ring on the brides finger. It’s the grooms female cousin who puts the
ring on the bride rather than the groom himself. The bride is not allowed to go
out of the house for the whole week, she only goes out during the late hours of
the night in the bushes (when nature calls) and she is not to be seen by anyone,
although as I have already said they do break the rules.
The young people enjoy
getting together and partying between the homesteads, but of course the bride
is not allowed outside and she should cover her face with a veil for the whole
wedding.
The groom is not allowed to be moving around too much either and he has
to be seated at all times as a result his age-mates (a male born in the same
year) will usually do everything for him.
In the early hours of the Sunday the grooms family will be called again by the
brides family to come in front of the homestead, this time everyone goes
including the groom. The groom is always accompanied by his age-mates. Sunday
morning is the day that the bride is officially given to the groom and his
family as a wife.
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